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Salil Chaudhary’s music was more on the melody and also reflected his socio-political ideologies

As I turned to the hills to get rid of the scorching Delhi heat this week, Salil Chaudhary was my trusted companion. Of course, the conversation began with the last journey song, ‘Suhana Safar and Yeh Weather Haseen’ (Madhumati) But, as the rain clouds gathered, the subtle venture of longing and longing and attractiveness in Mukesh’s voice gave a way of mutual action in ‘O Sajna Barkha Bahr Ayai’ in Lata Mangeshkar’s voice. (Test). Soon, Talat came with Mahmud ‘Itna na tu mujh se pyaar badha ki main ik badal awara as a velvet riposte “Shadow), And time melted.

It was in the hills that Salil’s philosophical depth and lyrical beauty Da (As he was known as fond)) The compositions took root. Salil grew up in Assam’s tea gardens, where his father was a medical officer. Surrounded by Europeans, his father Dr. Gyanendra Chaudhary followed Western classical music and staged plays with plantation workers. His rich collection introduced Young Salil to Beethoven and Bakh. Wise can find the effect of Symphony of Mozart in ‘Ith Na Mujse’, He learned to play flute and piano. The atmosphere of tea property not only exposed it to the folk traditions of the region, but also in the harsh working conditions of the plantation workers. These multi -level experiences received expression in Nepali folk song after years, in ‘Chhoti Ghar Hogi’ Job.

When the family moved to Calcutta, a teenager Salil passed through a socio-political awakening because Bengal was re-existing under a famine, the result of the exploited colonial policies. Akal covered Salil’s participation with the Indian People’s Theater Association (IPTA), a cultural branch of the Communist Party of India, which used art to address social issues and Akal became a central subject in his performance. It shaped his music and ideological approach in the coming years.

Legends Lata Mangeshkar, Bimal Roy, film-editor H. Musicians with Mukherjee and Mohammad Rafi during recording Do bohha land In Mohan Studio. , Photo Credit: Hindu Archives

After becoming a popular voice of resistance against colonial rule and feudal values, Salil came with songs such as ‘Bicharapati’, which was based on the Bull, Kerton and Bengali folk forms of Bhatili. Encouraged by influential filmmaker Bimal Roy, Salil transferred the base to Bombay. Bimal Roy was influenced by Salil’s poignant story ‘Rickshawla’, who was forced to become a rickshaw puller in the city about an oppressed farmer. They turned it into classic Do Bohha Zamin (1953). Bimal’s confidence in Salil’s craft music capacity was reflected in the film and his partnership was strengthened.

The song, ‘Dharti Kahe Pukar Ke’, investigates rural exploitation and Salil has taken inspiration from the tune of Russian Lal Army march. Bimal consolidated his bond with further AssayA political satire, again based on a story by Salil. Its music also tightens the test of time, in which Lata has chosen the raga silently-based ‘O Sana’ as one of her all-time favorite. Both created a unique music synergy, where Salil challenged him with complex compositions like ‘Ja Re Ud Ja Re Panchhi’ (Maya) And ‘Na Jia Lege Na’ (Pleasure) And generously used his voice in bungalows and Malayalam films.

Meanwhile, Salil-Shailendra’s partnership also continued to grow, so that, when Raj Kapoor turned with a neolist. Stay awake (1956), He contacted Salil. The master lived for the belief, which was repeated with the ghostly contemplative ‘Jeevan Khwab, Khwab Main Dob Ja’, followed by the upheaval Bhangra number ‘main koi jhoot boleya’ with Prem Dhawan. Salil also portrayed a poignant od to the motherland Kabulivala (1961) With ‘Aye Mere Paire Watan’ in the voice of Manna Dey.

Jagte rahoThe background score also features ‘Aaja Re Pardesi’ seeds, Joe Salil later developed (perhaps, on the advice of Shailendra) in his folk classical style Madhumati. Shailendra and Lata made it special using Salil’s simple-tak-nalk-founder composition Bichua ,

Some people know that Salil founded the country’s first secular songs in Bombay and made his Calcutta chapter with Satyajit Ray and Ruma Guha Thakurta. Unlike his contemporaries, which were focused on either classical or attractive tunes, Salil created unique sounds by integrating folk tunes with Western orchestral techniques. The voice of his uninterrupted layering and musical instruments of various styles appealed to both Indian and global condolences, causing his music to become timeless and versatile in the language and styles.

The use of obbligato gave its songs a layered, orchestra quality, which made the music refined, yet emotionally accessible, made a rare balance in their era. In Pleasure ‘The prestigious number, ‘Zindagi Kaisi Hai Paheli’, offers a subtle string section a lilating obligo. It complements the Vocals of Manna Dey and provides a reflective counter-maili that aligns with the existence of the song.

In ‘Kai Bar is also seen’ (Rajnigandha), With the tone of a delicate flute and a soft violin obligo Mukesh, forms a benign countematurerodi that reflects the theme of the fleeting feelings and internal conflicts of the song.

Cooperation between Salil Chaudhary and Yasudas deepened with Chhati Sati, where he sang Breezi 'Janman Janman'

In -depth with support between Salil Chaudhary and Yesudas Chhati Si BaatWhere he sang Breezi ‘Janman Janman’. Photo Credit: Special Arrangement

Salil’s background as a screenwriter and lyricist gave information about his ability to craft music, which reflected the emotional arc of a film and became a Go-Two musician for filmmakers. When editor turned in direction with Rishikesh Mukherjee Musafir (1957)He reached Salil for music. The film is remembered for the Thumri-based composition ‘Lagi Nahin Chhath Ram Chahe Jia Jia’, which has a doubles with Dilip Kumar Lata. This was the first, and perhaps, the last time that Theisian sang.

When Gulzar stepped in direction My apne (1971), Salil was a clear option. The lyricist says that his tunes carried forward the soul of the story. There was such a range and appeal that both RD Burman and Hridaynath Mangeshkar sought him as a guru.

After composing songs in more than a dozen languages, Salil was tilted with progressive themes of Malayalam films and developed a deep bond with filmmakers such as Ramu Kariyat and Arvindan. Many times, he will use the same tune in Hindi, Malayalam and Bengali. For example, depth developed by ‘Raton Ke Sai Gain’, Lata Grain (1972), in the voices of Sandhya Mukherjee and Yesuda in the bungalow and Malayalam respectively, a parallel life was found. starting with Chemmin (1965)In -depth with cooperation between a landmark, Salil and Yasuda in Malayalam cinema Chhati Si Baat (1975), where he sang Breezi ‘Janman Janman’, Mirroring the slic-off-life attraction of director Basu Chatterjee, Salil opted for his composition to opt for more humble melodies using minimal orchestration to incite a condensed or reflective tone that matches the light, everyday aesthetics for his creation.

Classic, Kabuliwala's poster, with eternal composition, 'Aye Mere Paire Watan'

Classic poster, KabulivalaWith eternal composition, ‘Aye Mere Paire Vatan’. Photo Credit: Hindu Archives

Salil is also credited as a pioneer in the background score, composition for Sangles Court Room Drama and Mystery Thriller, such as BR Chopra Law (1960) And Ittefaq (1969), where the background score was important for the story. Chopra, who usually collaborated with Ravi, reached Salil to increase the emotional impact of these films. For Devdas (1955), Salil scored the background score for the climax, although the songs were composed by SD Burman. Similarly, Gulzar also approached him for background score SeasonIn Malayalam films Deeppu, AbyamAnd Wellum, Also Tamil film Uyir, SalilThe background score aligns with cultural miles.

The Salil Chaudhary Family Foundation is carrying forward its legacy, and wants to preserve musicians such as Debojyoti Mishra and Joy Sarkar, as well as the Jibonmukh anthem movement, their music spirit and social consciousness.

For me, it has come back into reality with the vowel voice of Talat, ‘What is the night, what is the dream’ ((Story of a gon,

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